One of the first questions I had to ask myself and look up was what does dharma mean?
There are several different definitions of Darma for Hindu and Buddhism, but, is generally known as the ‘Teachings of Buddha’. In this article, a review of the Radical Dharma, it is looking at how injustice and white supremacy have affected the Buddhism. Although, I would argue that it is the other way around for most religions!
As with all religions, Buddhism needs to shape up for the future, to acknowledge where the weaknesses lie, and take a good look at it’s inclusivity, (or lack of). A new breed of Darma is on the rise in American Buddhism.
New ideas, looking at ways to improve inclusivity, to ‘deconstruct rather than amplify systems of suffering’.
As with all religions, the prejudice and inequalities against different communities within Society needs redressing. The Christian church may now have women bishops, but, speaking to a women chaplain recently, I will add that this is still reluctantly! It is still not possible for a woman to be ordained in the Roman Catholic church however, in fact it is considered a crime! The Vatican sees it as a serious crime in canon law. So, there is still a lack of equality for women in most religions.
After 10 years of legal same sex marriages in a civil setting in the UK, with the establishment of The Marriage (Same Sex Couples) Act (2013), the Church of England still refuses to budge on same sex marriages taking place in a church. Another prejudice, and inequality. I could go on, but I’m sure you get the picture I’m painting.
I believe that religion has to answer for many of the wrongs in the world today and in the past. Inequality of women’s rights, girls not being allowed to go to school, the abuse of power and greed. Abuse and cover ups by the church throughout the ages not to mention the wars in the name of religion. Those persecuted as witches if they were different, or offered a different explanation to that of the church, like scientist. Protestants against Catholics, Catholics against Protestants.
One of the books authors, Lama Rod Owens, criticizes the capitalisation of some Sanghas, that they have been compromised and have watered down their teachings in order to sell classes.
At this point, I will mention the discussion that began about Yoga, when recapping the article. Although I attend yoga classes, these are exercise classes to me, I attend for my physical health and yes, probably my mental health too. Faith and religion have never entered my head when taking a class, and I believe it is probably the same for many of the other participants that attend. But I know that this is not true of most of the teachers, (not the ones I have known anyway!). It was mentioned that yoga is seen largely as a white middle class woman thing. However, the class I attend is very different to that. Maybe it is because of local demographics of where I live, maybe I was wrong in my previous statement and there is more of a spirituality element for those in attendance. But it is well attended by a diverse group of people including people of colour. So, not your stereotypical yoga class as mentioned during the discussion. Does this mean that the popularity of Buddhism is on the rise, or just the popularity of yoga?
Is Buddhism following in the footsteps of the “Christian Megachurches” as described by Webster, (2017). Has the raise of Yoga popularity given the religion it’s own money making scheme?
Has this become the priority over the Buddhism teachings? Is this the compromise Lama Rod Owens talks about? Or maybe one of the elements?
The term “Radicalized Society” is used in the article. Is ours a radicalized society? Sure, there are element of Radicalization. Who is responsible for the radicalization of our society? Do we need more?
Yes, sometimes radical thinking might be necessary, but is more extremism the answer?
How any of this fits into my practice, heaven only knows!! (Sorry! Couldn’t resist!)
Being aware of radical views, and radicalisation is part of the prevent training that I must attend as part of the safeguarding training in school on an annual basis. So, coming from a different angle, it is important to be aware of, and I must say, I know I only work at UAL part time, but I am surprised that there is not more in the way of safeguarding training in FE and HE too.
Although I must come across as really anti religion, I am not. It is the greed and the power and the ‘old boys’ network (which the church is in a different setting, like class, politics and other big business). I work in a church school and see much of the good the church does too. Faith and community are really important factors in many people’s lives.
What is important for me to take away from this, is that students should feel comfortable and able to talk and share their experiences in a safe place, that feels safe. And I will try to ensure that I make space for this by including different religions in resources where possible, finding new resources that are reflective of other religions and cultures is important to.
In school I have expanded the libraries collections, ensuring there is a range of diverse and inclusive books from a range of different authors for students to access. It is important that they feel represented in the resources that are available to them to help them to engage in their learning.
References
Webster, T (2017) Social Justice/Buddhism/Queerness, Higher Power: Religion, Faith & Spirituality & Belief, Pg 35-36. Shades of Noir.
Useful websites – Further reading
https://www.bbc.co.uk/news/world-63923460
Buddhism and Social Action: Engaged Buddhism | The Pluralism Project
Buddhist Perspectives on Diversity, Discrimination, Social Justice and Politics — Mindful Teachers
https://www.christian.org.uk/wp-content/uploads/ssm-legal-guide.pdf
https://www.gov.uk/guidance/prevent-duty-training
https://shadesofnoir.org.uk/journals/higher-power-religion-faith-spirituality-belief/
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